{"id":45,"date":"2022-12-16T12:52:24","date_gmt":"2022-12-16T10:52:24","guid":{"rendered":"https:\/\/webs.uab.cat\/hellenisticuab\/?p=45"},"modified":"2023-03-26T14:02:23","modified_gmt":"2023-03-26T12:02:23","slug":"forever-alexander","status":"publish","type":"post","link":"https:\/\/webs.uab.cat\/hellenisticuab\/2022\/12\/16\/forever-alexander\/","title":{"rendered":"Forever Alexander"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><strong>ONLINE Conference 2023<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\">[Via Zoom. Link Sessions will be announced in Jannuary 2023]<\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"750\" src=\"https:\/\/webs.uab.cat\/hellenisticuab\/wp-content\/uploads\/sites\/252\/2022\/12\/popartea92ab9a55cde2feef290e1d3dae958aeff7683f.jpg\" alt=\"\" class=\"wp-image-37\" srcset=\"https:\/\/webs.uab.cat\/hellenisticuab\/wp-content\/uploads\/sites\/252\/2022\/12\/popartea92ab9a55cde2feef290e1d3dae958aeff7683f.jpg 750w, https:\/\/webs.uab.cat\/hellenisticuab\/wp-content\/uploads\/sites\/252\/2022\/12\/popartea92ab9a55cde2feef290e1d3dae958aeff7683f-300x300.jpg 300w, https:\/\/webs.uab.cat\/hellenisticuab\/wp-content\/uploads\/sites\/252\/2022\/12\/popartea92ab9a55cde2feef290e1d3dae958aeff7683f-150x150.jpg 150w\" sizes=\"auto, (max-width: 750px) 100vw, 750px\" \/><\/figure>\n\n\n\n<p>Cover Design by @BorjaAntela 2004<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>323 BC is a well-known date for everyone interested in Antiquity. It marks, of course, the death of the great Alexander, and in some way, despite probable discussion, the beginning of the Hellenistic age.<\/p>\n\n\n\n<p><br>During the last four decades, studies on Alexander have been&nbsp; published on almost any journal dedicated to Classics and Ancient History. A overwellming collection of topics, themes and approaches obligates every scholar on Alexander to review in deep any inch of piece of the short amount of information we have on Alexander.<br>Indeed, 2023 can be considered as a date to celebrate a commemoration of the fake centenary of Alexander&#8217;s death. In order to celebrate, after all, life and research, let me offer a first event on this &#8216;centenary&#8217;, focusing our attention to the representations, types and forms, of Alexander&#8217;s widr Reception, from antiquity to our own times of screens and digital media.<br><br>During the days of Jannuary 2023, 23rd to 25th, an Online Meeting will be conducted Worldwide, via Zoom, from the Autonomous University of Barcelona (Spain), in order to share and discuss the many different faces (and the common features too) of the image and representation of Alexander the Great in Art, Literature and Paintings, from ancient mosaics and stone portrait to comic, manga, anim\u00e9, novels, tv series, toons, etc., from classic art to pop art and beyond.<br><br>Some different efforts to embrace the complex tradition of the many features of Alexander the great beyond History have been recently published (i.e., the books of F. j. G\u00f3mez Espelos\u00edn, &#8216;En busca de Alejandro. Historia de una Obsesi\u00f3n&#8217;, in 2016, and&nbsp; Pierre Briant, &#8216;Alexandre: Ex\u00e9g\u00e8se des lieux communs&#8217;,&nbsp; in 2016, the chapters in K. Moore&#8217;s &#8216;Brill&#8217;s Companion to the Reception of Alexander the Great&#8217;, in 2018, or the book &#8216;Alejandro en las pantallas&#8217;, by O. LaPe\u00f1a and myself, published in late 2020, among others), but these previous research barely sketched some topics, and reading them one can only wish to go deep and in a wide way for more study cases, approaches, and cross perspectives.<br><\/p>\n\n\n\n<p>This will be the starting point of the commemorative cellebration worldwide of the  &#8216;Year Alexander 2023&#8217;, with a lot of events to be announced soon (including a conference &#8211; a in-person meeting- on new perspectives on Alexander, in Madrid, to be announced soon with a call, for June 2023, among many other events and activities).<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><mark class=\"has-inline-color has-primary-color\"><\/mark><\/strong><\/p>\n\n\n\n<p><strong>Forever Alexander ONLINE CONFERENCE 23-25 Jannuary 2023<\/strong><\/p>\n\n\n\n<p><strong>23-25 Jannuary 2023<\/strong><\/p>\n\n\n\n<p><strong><u>_____________________________________________________________________<\/u><\/strong><\/p>\n\n\n\n<p><strong><u>January 23rd<\/u><\/strong><\/p>\n\n\n\n<p>Welcome and Introductory remarks by the Organizers: <\/p>\n\n\n\n<p>Borja Antela-Bern\u00e1rdez &amp; Marc Mendoza.<\/p>\n\n\n\n<p>______________<\/p>\n\n\n\n<p><strong>Inaugural Conference:<\/strong><\/p>\n\n\n\n<p>Olga Palagia (National &amp; Kapodrisian University of Athens): <em>Painted images of Alexander in antiquity<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Olga Palagia (National &amp; Kapodrisian University of Athens): Painted images of Alexander in antiquity\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/50SHTMz81Bk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong>Session 01 \u2013 Ancient Reception<\/strong><\/p>\n\n\n\n<p>Megan Finlayson (University of Durham): <em>Neos Alexandros: Imitation and Innovation of Alexander\u2019s Portrait in the Coinage of Demetrios Poliorcetes<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"M. Finlayson: Imitation &amp; Innovation of Alexander\u2019s Portrait in the Coinage of Demetrios Poliorcetes\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/nH7sAceewks?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Irene Paj\u00f3n Leyra (Universidad de Sevilla): <em>A Donkey\u2019s Horn for Alexander. Contextualizing the Epigram <\/em>App.Anth<em>. 99.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"I. Paj\u00f3n Leyra: A Donkey\u2019s Horn for Alexander. Contextualizing the Epigram App.Anth. 99.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/VbgzgDGbIpI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Fran\u00e7ois Santoni (Universit\u00e9 de Corse): <em>Alexander the Great on Roman coins<\/em>.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Fran\u00e7ois Santoni (Universit\u00e9 de Corse): Alexander the Great on Roman coins\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/VDh96EQbj1g?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Stefano Acerbo (Universidad de Sevilla): <em>A New Mythical Geography: Echoes of Alexander\u2019s expedition in Imperial Mythography<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"S. Acerbo: A New Mythical Geography: Echoes of Alexander\u2019s expedition in Imperial Mythography\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/JC6V2wvCQYA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Giustina Monti (University of Lincoln): <em>Mirror, mirror on the wall, who is the most Alexander-like among us all?\u201d \u2013 \u201cNot you, Caligula\u201d<\/em>.\u00a0<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"G. Monti: Mirror, mirror on the wall whos the most Alexander-like among us all? \u2013Not you, Caligula.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/jc4kdbK99nc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p><strong>Discussion.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Discussion Session 01 - Ancient Reception\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/Y0wcXBT-P94?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong>Session 02 &#8211; Alexander and the Medieval Reception<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Claudia Daniotti (The University of Warwick): <em>Unfabling Alexander (?): The Depiction of the Macedonian Conqueror in Late Medieval to Early Modern Italian Art<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"C. Daniotti: The Depiction of the Macedonian Conqueror in Late Medieval to Early Modern Italian Art\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/MIuFPMqXlCo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Doug Braun (Cornell University): <em>For the Sake of Boukephalas: Boukephalas and Alexander in Classical Text and Art<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"D. Braun: For the Sake of Boukephalas: Boukephalas and Alexander in Classical Text and Art\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/n8yp6RlpGnA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p><strong>Discussion.<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Discussion Session 02 - Alexander and the Medieval Perception\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/OhWZaaPFlG0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong>THE MAKING OF A MYTH. A BRITISH LIBRARY\u2019S EXHIBITION<\/strong><\/p>\n\n\n\n<p>Peter Toth (British Library) &amp; Guendalina D. M. Taietti (University of Liverpool): <em>Alexander the Great: The Making of a Myth. A British Library\u2019s Exhibition.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"P. Toth &amp; G. Taietti: Alexander the Great: The Making of a Myth. A British Library\u2019s Exhibition\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/webnQ1AP00U?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong><u>January 24th<\/u><\/strong><\/p>\n\n\n\n<p>Reception<\/p>\n\n\n\n<p>Keynote Speaker<\/p>\n\n\n\n<p>Christian T. Djurslev (Aarhus University): <em>Alexander in heavy metal music: a palinode<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Christian T. Djurslev (Aarhus University): Alexander in heavy metal music: a palinode\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/rjV8eCTBhZ4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong>Session 03 \u2013 Playing with Alexander<\/strong><\/p>\n\n\n\n<p>Guendalina D. M. Taietti (University of Liverpool): <em>Alexander the Great in Nana Nikolaou\u2019s children\u2019s play: What\u2019s it like to be Greek<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"G. Taietti: Alexander the Great in Nana Nikolaou\u2019s children\u2019s play: What\u2019s it like to be Greek\" width=\"580\" height=\"435\" src=\"https:\/\/www.youtube.com\/embed\/YPWDUuH8FoQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Mario Agudo Villanueva (<em>Karanos BAMS<\/em>): <em>Alejandro de cart\u00f3n: juegos de mesa de simulaci\u00f3n hist\u00f3rica<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Mario Agudo Villanueva (Karanos BAMS): Alejandro de cart\u00f3n: juegos de mesa de simulaci\u00f3n hist\u00f3rica\" width=\"580\" height=\"435\" src=\"https:\/\/www.youtube.com\/embed\/1ifvRP_yRHg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Alex MacFarlane (University of Birmingham, UK): <em>Alexander the Great and Ancient Aliens: How the Assassin\u2019s Creed Franchise Influences Popular Perceptions of Historical Figures<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Alex MacFarlane: Alexander the Great and Ancient Aliens\" width=\"580\" height=\"435\" src=\"https:\/\/www.youtube.com\/embed\/lJgF87oCEg4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p><strong>Discussion<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Discussion Session 03 \u2013 Playing with Alexander\" width=\"580\" height=\"435\" src=\"https:\/\/www.youtube.com\/embed\/Dys3YmA4VVs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Session 04 \u2013 Alexander in Japan<\/strong><\/p>\n\n\n\n<p><strong>DUE TO COPYRIGHT REQUESTS, this session can not be uploaded.<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Lilli H\u00f6lzlhammer (Uppsala Universitet): <em>Who is the Alexander we stan? The Alexander of the Japanese Fate-Franchise and his global fandom on Archive of Our Own<\/em><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Ayelet Peer (Bar Ilan University): <em>Alexander the Shogun: representations of the Macedonian conqueror in Japanese anime<\/em><\/p>\n\n\n\n<p>______________<\/p>\n\n\n\n<p><strong>Discussion<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Discussio Sessio 4 - Alexander in Japan\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/X1KevMKW1E0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong>FROM HISTORY TO STORY. A MEETING OF AUTHORS AND HISTORIANS [ROUNDTABLE]<\/strong><\/p>\n\n\n\n<p>Roundtable: <em>From History to Story: six authors share their process writing Alexander<\/em>\u201c. Kate Elliott, Jo Graham, Scott Oden, Melissa Scott, and Jeanne Reames (moderator).<\/p>\n\n\n\n<p>Handout (Authors&#8217; bios) available: <a href=\"https:\/\/drive.google.com\/file\/d\/1mCKPZiCSxllMseTIjtIrrMXDqKiC6D3r\/view?usp=sharing\">https:\/\/drive.google.com\/file\/d\/1mCKPZiCSxllMseTIjtIrrMXDqKiC6D3r\/view?usp=sharing<\/a><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Roundtable: From History to Story: six authors share their process writing Alexander\u201c.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/7XDj4HmuVWY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong><u>January 25th<\/u><\/strong><\/p>\n\n\n\n<p>Reception<\/p>\n\n\n\n<p>Keynote Speaker:<\/p>\n\n\n\n<p>Antonia Risquez Madrid (Universitat Aut\u00f2noma de Barcelona): <em>Alejandro, h\u00e9roe \u00e9pico: el <\/em>Alexandreis<em> de Gautier de Ch\u00e2tillon<\/em><\/p>\n\n\n\n<p>Handout: <a href=\"https:\/\/drive.google.com\/file\/d\/1aahvrqe_cFGah3n13sIPy8cWTLo4dSux\/view?usp=sharing\">https:\/\/drive.google.com\/file\/d\/1aahvrqe_cFGah3n13sIPy8cWTLo4dSux\/view?usp=sharing<\/a><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Antonia Risquez Madrid (UAB): Alejandro, h\u00e9roe \u00e9pico: el Alexandreis de Gautier de Ch\u00e2tillon\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/UML74JTxhs8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n\n\n\n<p><strong>Session 05 \u2013 Conqueror of Worlds and Words<\/strong><\/p>\n\n\n\n<p>Caterina Franchi (University of Bologna): <em>Apocalypse Then: the imaginary apocalyptic in the Alexander Romance and its reception in Modern culture<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"C. Franchi: The imaginary apocalyptic in the Alexander Romance and its reception in Modern culture\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/a8hRI8vGwys?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Aleksandra Kleczar (Uniwersytet Jagiello\u0144ski): <em>Alexander, the king of the Jews<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Aleksandra Kleczar (Uniwersytet Jagiello\u0144ski): Alexander, the king of the Jews\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/gq6ZwLmCChU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Ekaterine Kobakhidze (Ivane Javakhishvili Tbilisi State University) &amp; Giorgi Ugulava (Ivane Javakhishvili Tbilisi State University): <em>Alexander the Great in Georgian Literature and Folklore.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"E. Kobakhidze &amp; G. Ugulava: Alexander the Great in Georgian Literature and Folklore.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/_fRvqZPlSxU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Discussion<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Discussion Session 05 (part I) \u2013 Conqueror of Worlds and Words\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/9EwdGDYS-Q0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>______________<\/p>\n\n\n\n<p>Agnieszka Fulinska (Jagiellonian University): <em>Chateaubriand\u2019s Alexander-Napoleon.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Agnieszka Fulinska (Jagiellonian University): Chateaubriand\u2019s Alexander-Napoleon.\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/qYz3aSuPif4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Vasiliki (Vassilina) Avramidi (Universit\u00e0 di Bologna): <em>Alexander the Great and Europe: intriguingly captivating, rich in contradiction<\/em><\/p>\n\n\n\n<p>[UNABLE TO ATTEND]<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>J. Roisman (Colby College): <em>Alexander in Kafka\u2019s and Capek\u2019s stories<\/em><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Discussion &amp; Closing Remarks<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-gestor-del-servei wp-block-embed-gestor-del-servei wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Discussion Session 5(2) - Alexander the Conqueror of Worlds and Words [&amp; Concluding Remarks]\" width=\"580\" height=\"326\" src=\"https:\/\/www.youtube.com\/embed\/dssvf0uR7NE?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>End of Conference.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>______________________________________________________________________<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ONLINE Conference 2023 [Via Zoom. Link Sessions will be announced in Jannuary 2023] Cover Design by @BorjaAntela 2004 323 BC is a well-known date for everyone interested in Antiquity. It marks, of course, the death of the great Alexander, and in some way, despite probable discussion, the beginning of the Hellenistic age. During the last [&hellip;]<\/p>\n","protected":false},"author":1317,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-45","post","type-post","status-publish","format-standard","hentry","category-general"],"_links":{"self":[{"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/posts\/45","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/users\/1317"}],"replies":[{"embeddable":true,"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/comments?post=45"}],"version-history":[{"count":7,"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/posts\/45\/revisions"}],"predecessor-version":[{"id":87,"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/posts\/45\/revisions\/87"}],"wp:attachment":[{"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/media?parent=45"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/categories?post=45"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/webs.uab.cat\/hellenisticuab\/wp-json\/wp\/v2\/tags?post=45"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}