op. 1b De undecimo libro Primae philosophiae Aristotelis (Metaphysica XII)
data: script. 1237-1250: Hackett (1997c), 316.
alii tituli
De undecimo libro primae philosophiae (Lohr 2010, 143a).
catalogi
n.4: Lohr 2010, 143a.
editiones
OHI.7, 125-151.
mss.
Amiens ms. 406 (fin. s. XIII – inic. XIV), fols. 74ra-77rb.
continet
inc. Consideratio – Primo quaeritur: Utrum possit esse consideratio vel scientia de substantia? Et videtur quod non, quoniam scientia est habitus per demonstrationem acquisitus. Sed substantiae non est demonstratio…
(q.2) Consequenter quaeritur de his quae dicit auctor ibi: Et sermo de istis duobus est naturalis… (in tabula: Quaeritur: Utrum substantia mobilis communicat in aliquo cum substantia immobili?).
(q. ultima) Quaeritur: Utrum prius scivit alia quae non scit nunc vel sciet postea similiter alia quae nunc non scit?(Lohr 2010, 143a) [ed. OHI.7, 125; Cousin 1865, 420; Amiens, ms. 406, fol. 74rb; Catalogue Amiens].
expl. …Ad aliud: dicendum quod licet in rebus absolute consideratis non sint opposita simul, set secundum prius et posterius subcedant, tamen in eternitate sive per comparationem ad illud quod in nunc eternitatis intelligit non sic se habnt secundum prius et posterius, sed simul, quia ibi non est (prius et posterius). (Lohr 2010, 143a.) [ed. OHI.7, 151; Amiens, ms. 406, fol. 77rb].
ref.
Lohr (XXIX),117-118, num. 2.
Sarton (1975), vol. II part II, 955: “The text of the Physics used by Bacon was very close to the ancient translation direct from the Greek, also used by St. Thomas, which was then generally ascribed to Boetius. For the Metaphysics he used a similar translation and another of Arabic origin. The twelfth book of the Metaphysics was called by Bacon the eleventh; indeed the text known to Ibn Rushd did not include our eleventh book, and thus the twelfth (lambda) was the eleventh (kappa)”.
(actualizado el 3.12.2016)