Pueden verse también las referencias bibliográficas utilizadas en “Links“, en “Abreviatures“.

  • Aertsen, Jan A.  (2011), The Transformation of Metaphysics in the Middle Ages Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown cur. Kent Emery jr. – Russell L. Friedman – Andreas Speer, adiuv. Maxime Mauriège, Leiden-Boston, MA, E.J. Brill (Studien und Texte zur Geistesgeschichte des Mittelalters 105), 19-39.
  • Ajello, Anna (2011),I frati Minori e i Saraceni nel XIII secolo San Francesco e il sultano”. Atti della giornata di studio. Biblioteca Francescana «Stanza delle Laudi», Firenze, 25 settembre 2010 Firenze, ed. Studi francescani, Firenze 108, 477-491.
  • Alessio, Franco (1959), “Un secolo di studi su Ruggero Bacone (1848-1957)”, Rivista critica di Storia della Filosofia 14, 81-102.
  • Andresen, Carl – Mühlenberg, Ekkehard – Ritter, Adolf Martin – Schmidt, Martin Anton – Wessel, Klaus (2011), Die christlichen Lehrentwicklungen bis zum Ende des Spätmittelalters, A.M. Ritter (ed.), Göttingen: Vandenhoeck & Ruprecht.
  • Andrews, Robert (2010), “Haecceity in the Metaphysics of John Duns Scotus Johannes Duns Scotus 1308-2008”, L. Honnefelder – H. Möhle – A. Speer – Th. Kobusch – S. Bullido del Barrio (eds.),  Die philosophischen Perspektiven seines Werkes. Investigations into His Philosophy. Proceedings of the Quadruple Congress of John Duns Scotus, Münster: Aschendorff (Archa verbi. Subsidia 5), 151-161.
  • Antolic-Piper, Pia Antonia (2011), “Kausalität und Schöpfung in Roger Bacons Kommentar zum Liber de Causis”, U. Köpf – D.R. Bauer (eds.), Kulturkontakte und Rezeptionsvorgänge in der Theologie des 12. und 13. Jahrhunderts, Münster: Aschendorff (Archa verbi. Yearbook for the Study of Medieval Theology. Subsidia 8), 127-156. 
  • Antonino, Biancastella – De Tata, Rita – Moscatelli, Patrizia (2014), Ai confini della scienza. L’alchimia nei fondi della Biblioteca Universitaria di Bologna, Università di Bologna. 
  • Barlett, Robert (2008), The natural and the supernatural in the Middle Ages, Cambridge Univ. Press.
  • Baur, Ludwig (1914), “Der Einfluss des Robert Grosseteste auf die wissenschaftliche Richtung des Roger Bacon”, Little (1914), 33-54.
  • Bernardini, Paola (2014), “Temporibus autem meis. Theologian’s Errors with Regard to he Human Soul in Roger Bacon’s Communia Naturalium“, Lambertini – Martorelli Vico (2014), 139-154.
  • Boadas i Llavat, Agustí (1996), Roger Bacon: subjectivitat i ètica, Barcelona: Facultat de Teologia de Catalunya-Herder.
  • Bridges, John Henry (1914), The Life and Work of Roger Bacon, London.
  • Brito Martins, Maria Manuela (2013), “O Secretum secretorum na ediçâo de Rogério Bacon: significaçao dos segredos e enigmas do conhecimento”, Mediaevalia 32, 105-122.
  • Burke, Robert B. (1927), “Roger Bacon”, Proceedings of the American Philosophical Society 66, 79-88.
  • Burnett, Charles (2006), “The Astrological Categorization of Religions in Abū Ma‘shar, the De vetula and Roger Bacon”, Language of Religion – Language of the People. Medieval Judaism, Christianity and Islam, eds. E Bremer et al. Munich, 127–138.
  • Calvet, Antoine (2018), L’alchimie au Moyen Âge (XIIe-XVe siècles), Paris.
  • Calvet, Antoine (2011), Les oeuvres alchimiques attribuées à Aranud de Villeneuve, Paris-Milano.
  • Cerqueiro, Daniel (2008), Roger Bacon y la Ciencia Experimental, Buenos Aires.
  • Crisciani, Chiara – Pereira, Michela (2016), L’alchimia nel Medioevo, Firenze.
  • Crisciani, Chiara (2014), “Universal and Particular in the Communia Naturalium: Between Realism and Experientia”, Lambertini – Martorelli Vico (2014), 57-82.
  • Crisciani, Chiara (2013), “Destino di morte e progetti di prologevità nel Medioevo latino”, Rivista per le Medical Humanities (rMH), 30 (no pp.).
  • Crisciani, Chiara (2011), “Ruggero Bacone e l’ ‘Aristotele’ del Secretum secretorum“, L. Bianchi (ed.), Christian Readings of Aristotle from the Middle Ages to the Renaissance, Tornhout: Brepols, 37-64.
  • Crisciani, Chiara (2009), “Il ‘lignum vitae’ e i suoi frutti”, A. Paravicini (ed.), Le monde végétal. Médecine, botanique, symbolique, Firenze: Micrologus’ Library 30, 175-205.
  • Crisciani, Chiara (2007), “Alchimia e potere: presenze francescane (secoli XIII-XIV)”, A. Musco (ed.), I francescani e la politica, 2 vols., Palermo: Officina di Studi Medievali, vol. I, 223-235.
  • Crisciani, Chiara (2005), “Aspetti del dibattito sull’ummido radicale nella cultura del tardo medioevo (secoli XIII-XV)”, Arxiu de textos catalans antics 23/24, 333-380.
  • Crombie, Alistair Cameron (1953), Augustine to Galileo: The History of Science A.D. 400 – 1650. Penguin, [reed. 1969] [trad. cast. Historia de la ciencia: de San Agustín a Galileo. Madrid: Alianza Editorial, 2000, 2 vols.].
  • Crombie, Alistair Cameron – North John D. (1970), “Roger Bacon”, Dictionary of Scientific Biography, New York, vol. I, 377-385.
  • Dalché, Patrick Gautier (2011), “Vers une Perfecta locorum doctrina: Lieu et space géographique selon Roger Bacon”, T. Suarez-Nani – M. Rohde (eds.), Représentations et conceptions de l’espace dans la culture médiévale. Colloque Fribourgegois 2009, Berlin, 9-44.
  • De Libera, Alain (1997), “Roger Bacon et la Logique”, J.M.G. Hackett (ed.), Roger Bacon and the Sciences. Commemorative Essays, Leiden-New York-Cologne, 103-132.
  • Delorme, P. Ferdinand M. (1943), “Le prologue de Roger Bacon à son traité De influentiis angentium“, Antonianum 18, 81-90.
  • Donati, Silvia (2005), “The Anonymous Commentary On The Physics in Erfurt, Cod. Amplon. Q. 312 and Richard Rufus of Cornwall,” Recherches de Théologie et Philosophie Médiévales 72/2, 232-359.
  • Duque Naranjo, Nicolás (2019), “Sobre la multiplicación de las especies de Roger Bacon: Traducción y comentario filosófico de la parte sexta. ¿Una filosofía de la naturaleza?”, Escritos vol. 27, n. 59, 222-255.
  • Eamon, William (1994), Science and the Secrets of Nature: Books of Secrets in Medieval and Early Modern Culture, Princeton.
  • Easton, Stewart (1952), Roger Bacon and His Search for a Universal Science, Oxford.
  • Fidora, Alexander (2020), “The Arabic Influence on the Classification of Philosophy in the Latin West: the Case of the Introductions to Philosophy”, A. Paravicini (ed.), The Diffusion of the Islamic Sciences in the Western Word, Firenze: Micrologus 28, Sismel, 191-209.
  • Fisher, Nicholas W. – Unguru, Sabetai (1971), “Experimental Science and Mathematics in Roger Bacon’s Thought”, Traditio 27, 353-378.
  • Frankowska, Malgorzata (1971), Scientia as Interpreted by Roger Bacon (trad. Z. Zienkiewicz), Warsaw.
  • Fredborg, K.M. – Nielsen, Lauren – Pinborg Jan (1978), “An Unedited Part of Roger Bacon’s Opus maius: De signis”, Traditio 34, 75-136.
  • Gasquet, Francis Aidan (1897), “An Unpublished Fragment of a Work by Roger Bacon”, English Historical Review 12, 494-517.
  • Glorieux, Palémon (1971), La Faculté des Arts et ses maîtres au XIII siècle, Paris.
  • Grant, Edward (1981), Much Ado about Nothing: Theories of Space and Vacuum from the Middle Ages to the Scientific Revolution, Cambridge.
  • Grant, Edward (1994), Planets, Stars, and Orbs: The Medieval Cosmos, 1200-1687, Cambridge.
  • Grant, Edward – Murdoch, John E. (eds.) (1987), Mathematics and Its Applications to Science and Natural Philosophy in the Middle Ages: Essays in Honor of Marshall Clagett, Cambridge.
  • Grévin, Benoît (2002), “Systèmes d’écriturre, sémiotique et langage chez Roger Bacon”, Histoire épistemologie langage 24/2, 75-111.
  • Gunther, Robert Theodore (1923), Early Science in Oxford, 2 vols., Oxford.
  • Hackett, Jeremiah (2014), “Motion, Time and Aevum in Roger Bacon’s Communia Naturalium: Context and Content”, Lambertini – Martorelli Vico (2014), 191-213.
  • Hackett, Jeremiah (2005), “Roger Bacon and the Reception of Aristote in the Thirteenth Century: An Introduction to His Criticism of Averroes”, L. Honnefelder et al. (eds.), Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter. Von Richardus Rufus bis zu Franciscus de Mayornis, Münster, 219-247.
  • Hackett, Jeremiah (ed.) (1997a), Roger Bacon and the Sciences, Brill: Leiden.
  • Hackett, Jeremiah (1997b), “Roger Bacon, Aristotle, and the Parisian Condemnations of 1270, 1277”, Vivarium 35/2, 283-314.
  • Hackett, Jeremiah (1997c), “The published works of Roger Bacon”, Vivarium 35/2, 315-320.
  • Hackett, Jeremiah (1997d), “Experientia, Experimentum and Perception of Objects in Space: Roger Bacon”, Miscellanea Mediaevalia 25, 101-120.
  • Hackett, Jeremiah (1996), “Aquinas, Roger Bacon and latin Averroism: the problem of the intellective soul (anima intellectiva) (1266-1277)”, J. Hackett (ed.), Aquinas on mind and intellect: new essays, New York, 15-43.
  • Hackett, Jeremiah (1991), “Philosophy and Theology in Roger Bacon’s Opus Maius“, R.J. Long (ed.), Philosophy and the God of Abraham: Essays in Memory of James A. Weisheipl O.P., Toronto, 55-69.
  • Hackett, Jeremiah (1988), “Averroes and Roger Bacon on the Harmony of Religion and Philosophy”, R. Link-Salinger (ed.), A Straight Path: Studies in Medieval Philosophy and Culture: Essays in Honor of Arthur Hyman, Washington, 98-112.
  • Hackett, Jeremiah – Maloney, Thomas S. (1987), “A Roger Bacon Bibliography, 1957-1985”, New Scholasticism 61, 184-207.
  • Hacket, Jeremiah (1983), The Meaning of Experimental Science (Scientia Experimentalis) in the Philosophy of Roger Bacon, Tesis doctoral, University of Toronto.
  • Hacket, Jeremiah (1980), “The Attitude of Roger Bacon to the Scientia of Albertus Magnus”, J.A. Weisheipl (ed.), Albertus Magnus and the Sciences: Commemorative Essays, Toronto, 53-72.
  • Hoffmans, Hadelin (1909), “La sensibilité et les modes de la connaissance sensible d’aprés Roger Bacon”, Revue néo-scolastique de philosophie 16, 32-46.
  • Hoffmans, Hadelin (1908), “La genèse des sensations d’après Roger Bacon”, Revue néo-scolastique de philosophie 15, 474-498.
  • Hoffmans, Hadelin (1907), “La synthèse doctrinale de Roger Bacon”, Archiv für Geschichte der Philosophie, n.s. 20, 196-224.
  • Huber, Mara (1983), “Bibliographie zu Roger Bacon”, Franziskanische Studien 65, 98-102.
  • Johnson, Timothy J. (2019), ” ‘Wisdom Has Built Her House; She Has Set Up Her Seven Pilars’: Roger Bacon, Franciscan Wisdom, and Conversion to the Sciences”, M.J.P. Robson (ed.), The English Province of the Franciscans (1124-c.1350), Leiden: Brill, 296-315.
  • Johnson, Timothy J. (2010), “Preaching Precedes Theology: Roger Bacon of the Failure of Mendicant Education”, Franciscan Studies 68, 83-95.
  • Johnson, Timothy J. (2009), “Roger Bacon’s Critique of Franciscan Preaching”, F.J. Felten-A. Kehnel-S. Weinfurter (eds.), Institution und Charisma. Festschrift für Gert Melville zum 65. Geburgstag, Köln, 541-548.
  • Kedar, Yael (2018), “EMP Roger Bacon”, H. Langerlund (ed.), Encyclopedia of Medieval Philosophy, s.v. Roger Bacon (on line).
  • Kedar, Yael (2018), “Optics, Latin”, H. Langerlund (ed.), Encyclopedia of Medieval Philosophy (on line).
  • Kedar, Yael – Hon, Giora (2017), “Roger Bacon (c. 1220-1292) and his System of Laws of Nature: Classification, Hierarchy and Significance”, Perspectives of Science 25/6, 719-745.
  • Lambertini, Roberto – Martorelli Vico, Romana (2014), “Are There more Versions of the Communia Naturalium? Soundings of the Manuscript Tradition”, Lambertini – Martorelli Vico (2014), 35-56.
  • Lindberg, David C. – Shank, Michael H. (eds.) (2013), The Cambridge History of Science: vol. 2: Medieval Science, Cambridge University Press.
  • Lindberg, David C. (1987), “Roger Bacon and the Origins of Perspectiva in the West”, E. Giant – J.E. Murdoch (eds.), Mathematics and Its Applications to Science and Natural Philosophy in the Middle Ages: Essays in Honor of Marshall Clagett, Cambridge, 249-268.
  • Lindberg, David C. (1987), “Science and Handmmaiden: Roger Bacon and the Patristic Tradition”, Isis 78, 518-536.
  • Lindberg, David C. (1983), Studies in the History of Medieval Optics, London: Variorum.
  • Lindberg, David C. (1983), Roger Bacon’s Philosophy of Nature: A Critical Edition, with English Translation, Introduction and Notes, of De multiplicatione specierum and De speculis comburentibus, Oxford.
  • Lindgerg, David C. (1982), “On the Applicability of Mathematics to Nature: Roger Bacon and His Predecessors”, British Journal for the History of Science 15, 3-25.
  • Lindberg, David C. (1980), Science in the Middle Age, University of Chicago Press.
  • Lindberg, David C. (1978), “The Science of Optics”, D.C. Lindberg (ed.), Science in the Middle Ages, Chicago, 338-368.
  • Lindberg, David C. (1971), “Lines of Influence in Thirteenth-Century Optics: Bacon, Witelo, and Pecham”, Speculum 46, 66-83.
  • Lindberg, David C. (1970), “A Reconsideration of Roger Bacon’s Theory of Pinhole Images”, Archive for History of Exact Sciences 6, 214-223.
  • Lindberg, David C. (1966), “Roger Bacon’s Theory of the Rainbow: Progress or Regress?”, Isis 57, 235-248.
  • Little, A.G. (1928), “Roger Bacon”, Proceedings of the British Academy 14, 265-296.
  • Llamas Roig, Vicente (2016), “Experiencia, especie y luz sesgada: Roger Bacon”, Carthaginesia 62, 305-363.
  • Lohr, Charles H. (1971), “Medieval Latin Aristotle Commentaries”, Traditio 27, 251-351.
  • Longwell, Horace Craig (1908), The Theory of Mind of Roger Bacon, PhD at the Emperor William University of Strassburg.
  • López López, Andrés Felipe (2017), Tratado de teoría de la verdad en filósofos y teólogos franciscanos del s. XIII: Buenaventura de Bagnoregio, Juan Duns Escoto, Roger Bacon y Guillermo de Ockham. Aportaciones a la praxis paidética de la razón y la voluntad, Universidad de San Buevanventura Medellín. –pdf del cap. 3, “Teoría de la Verdad en Roger Bacon”, 403-515 + Índice de referencias, 655-696-.
  • López López, Andrés Felipe et al. (2021), Dante Alighieri: 700 años de gloria, Medellín: Fallidos Editores.
  • Maloney, Thomas S. (1997), “A Roger Bacon Bibliography (1885-1995)”, J. Hackett (1997a), 395-403.
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  • Maloney, Thomas S. – Hackett, Jeremiah (1987): ver Hackett, Jeremiah – Maloney, Thomas S. (1987).
  • Mandonnet, Pierre (1913), “Roger Bacon et la composition des trois opus“, Revue néo-scolastique de philosophie 20, 52-68; 164-180.
  • Marcacci, Flavia (2017), “Roger Bacon’s Mathematics: Demonstrative System and Methaphysics in the Communia Mathematica“, Franciscan Studies 75, 407-421.
  • Marcacci, Flavia – Muzzi, Sara (2016), “Ruggero Bacone e Raimondo Lullo, espressione di un medioevo multiculturale. La novità emerge dalla tradizione”, Anuario Filosófico 49/1, 155-175.
  • Marrone, Steven V. (2015), A History of Science, Magic and Belief, New York (esp. 138-152).
  • Martín Collantes, Carlos (2001), “El pensamiento de Roger Bacon”, Galileo y la gestación de la ciencia moderna, La Orotava (Canarias): Fundación Canaria Orotava Historia de la Ciencia, 35-46.
  • Meyer, Gilles (1952), “En quel sens peut-on parler de ‘méthode scientifique’ chez Roger Bacon?”, Bulletin de littérature ecclésiastique 53, 3-25; 77-98.
  • Molland, A.George (1993), “Roger Bacon and the Hermeneutic Tradition in Medieval Science”, Vivarium 31, 140-160.
  • Molland, A.George (1974), “Roger Bacon as Magician”, Traditio 30, 445-460.
  • Moureau, Sébastien (2013), “Elixir atque fermentum: New Investigations about the Link between Ps.-Avicenna’s Alchemical De anima and Roger Bacon: Alchemical and Medical Doctrines”, Traditio 68, 277-325.
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  • Palitzsch, Friedrich (1918), Roger Bacons zweit (astrologiche) Schrift über die kritischen Tage, Berna-Leipzig.
  • Pansier, Pierre (ed.) (1903-1933), Collectio ophtalmologica veterum auctorum, 2 vols., 7 fasc., Paris.
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  • Panti, Cecilia (2013), “Natura non intendit nisi quinque digitos. Caso, contingenza e mostruosità nelle Questiones supra octo libros Physicorum e nei Communia Naturalium di Ruggero Bacone”, Rivista di Storia della Filosofia, 68/1, 65-94.
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  • Pereira, Michela – Crisciani, Chiara (2016): vide Crisciani, Chiara – Pereira, Michela (2016).
  • Pereira, Michela (2016), La filosofia nel Medioevo. Secoli VI-XV, Roma.
  • Pereira, Michela (2016), “Projecting Perfection. Remarks on the origin of the ‘Alchemy of the elixir'”, Micrologus 24, 73-93 
  • Pereira, Michela (2015), “Natura naturam vincit“, J.L. Fuertes Herreros – A. Poncela González (eds.), De natura. La naturaleza en la Edad Media, Ribeirâo, vol. I, 101-120.
  • Pereira, Michela (2001), Arcana Sapienza. L’alchimia dalle origini a Jung, Roma (20092).
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  • Power, Amanda (2012), “Roger Bacon”, D. Thomas – A. Mallett (eds.), Christian-muslim relations. A bibliographical history, vol. 4 (1200-1350) [CMR4], Leiden-Boston, 457-470.
  • Power, Amanda (2006), “A Mirror of Every Age: The Reputation of Roger Bacon”, English Historical Review vol. CXXI, n. 492, 657-692.
  • Renan, Ernest (2009), Histoire de l’étude de la langue grecque dans l’Occident de l’Europe depuis la fin du Ve siècle jusqu’à celle du XVIe, Paris,
  • Respaldiza, Andrés A. (1932), Rogerio Bacon. Buenos Aires, 1932.
  • Rodolfi, Anna (2014), “Dicitur materia propriissime et strictissime. Roger Bacon and the Ontological Status of Matter”, Lambertini – Martorelli Vico (2014), 83-102.
  • Rosen, Edward (1956), “The Invention of the Eyeglasses”, Journal of the History of Medicine and Allied Sciences 11, 13-46; 183-218.
  • Rosen Edward (1954), “Did Roger Bacon Invent Eyeglasses?”, Archives internationales d’histoire des sciences 7, 3-15.
  • Sarton Medal, George (1931), Roger Bacon, Carnegie Institution of Washington: Washington DC, Baltimore.
  • Sharp, Dorothea Elizabeth (1930), Franciscan Philosophy at Oxford in the Thirteenth Century, Oxford.
  • Sharpe, Richard (1997), A Handlist of the Latin Writers of Great Britain and Ireland before 1540, Turnhout: Brepols (Publications of the Journal of Medieval Latin 1).
  • Sidelko, Paul (1996), “The Condemnation of Roger Bacon”, Journal of Medieval History 22/1, 69-81.
  • Steele, Robert (1933), “Roger Bacon as Professor: A Student’s Notes”, Isis 20, 53-71.
  • Steele, Robert (1921), “Roger Bacon and the State of Science in the Thirteenth Century”, Ch. Singer (ed.), Studies in the History and Method of Science, Oxford, vol. II, 212-250.
  • Tavormina, M. Teresa (2005), “Roger Bacon: Two Extracts on the Prolongation of Life” [(ed.) Ch. 9 in Sex, Aging, and Death in a Medieval Medical Compendium], Tempe, AZ: ACMRS, 327-372.
  • Thomson, S.H. (1937), “An unnoticed treatise by Roger Bacon On time and motion”, Isis 27, 219-224.
  • Thorndike, Lynn (1923-1958), A History of Magic and Experimetal Science, 8 vols., New York.
  • Thorndike, Lyn (1915-1916), “The True Roger Bacon”, American Historical Review 21, 237-257; 468-480.
  • Thorndike, Lynn (1914), “Roger Bacon and Experimetal Method in the Middle Ages”, Philosophical Review 23, 271-298.
  • Vogl, Sebastian (1914), “Roger Bacon Lehre von der sinnlichen Spezies und vom Schvorgange”, Little (1914), 205-227.
  • Wiedemann, Eilhard (1914), “Roger Bacon und seine Verdienste um die Optik”, Little (1914), 185-203.
  • Wieland, Georg (1974), “Ethik und Metaphysik. Bemerkungen zur Moralphilosophie Roger Bacons”, J. Möller – H. Kohlenberg (eds.), Virtus politica: Festgabe zum 75. Geburtstag von Alfons Hufnagel, Stuttgart/Bad Cannstatt, 147-173.
  • Williams, Steven J. (1994), “Roger Bacon and his edition of the Pseudo-Aristotelian Secretum secretorum”, Speculum 69, 57-73.
  • Würschmidt, J. (1914), “Roger Bacon Art des wissenschaftlichen Arbeitens, dargestellt nach seiner Schrift De speculis“, Little (1914), 229-239.

(autor: Óscar de la Cruz. actualizado el 16.2.2024)