As I write, the Russian nuclear armament is ready to strike anywhere in, probably, the whole world and both the media and the social media are debating whether Russian President Vladimir Putin might eventually order a strike, and against whom. To the world’s amazement, the Ukrainians are still resisting and Kyiv has not fallen down after six days of fighting. Conventional invasion tactics are being deployed by the Russians less successfully than they expected but, at the same time, Putin has not yet directly threatened Ukraine with nuclear devastation. In this extremely volatile situation, as Putin loses the respect of the Russian people and of most persons in the world, Ukrainian President Volodymyr Zelenskyy, a comedian who won the 2019 elections vowing to end corruption, has emerged as a great leader, choosing to stay in Kyiv, rather than accept the rescue which the Americans offered.
I want to use my post today to read the Russian assault on Ukraine in gendered terms, since I am a feminist who does research in Gender Studies. The contrast between Putin and Zelenskyy is the contrast between two types of men, showing that whereas masculinity in general is not to blame for the brutal type of violence that war is, patriarchal masculinity is indeed guilty of the worst crimes against humanity. Putin is being compared these days to Adolf Hitler and since I am the author of a book called Masculinity and Patriarchal Villainy in British Fiction: From Hitler to Voldemort (2019), I also have a few ideas to share about the Russian tyrant. The point I made in the book is that Hitler’s atrocious behaviour was the culmination of a pattern linking the fictional and the real-life villain as representatives of patriarchal masculinity. I defined that as the type of male-supremacist, sexist, misogynistic, LGTBIQ+ phobic, racist and generally prejudiced masculinity, only interested in accruing as much power as possible to prove itself.
Patriarchy which is not the same as masculinity but a hegemonic subset, as Raewyn Connell and Michael Kimmel have theorized, attracts men by promising them a share of the power which hegemonic men have. Although this is a hollow promise, many men fall for it, believing that they have a right to patriarchal power but finding themselves usually disempowered, or less empowered than they wished to be. If their feeling of disempowerment runs high, Kimmel has explained, this results in their lashing out against others less empowered than themselves, a behaviour that explains bullying, couple-related abuse, random criminality from serial killing to terrorism, and so on. Usually, the mechanisms of control, from peer pressure to judicial intervention work, and the would-be-tyrants are one way or another disempowered. In a number of cases, though, the tyrants in the making grow strong in power using sheer violence, within criminal or political circles, until they simply cannot be stopped; or it takes a massive effort—like WWII, perhaps WWIII—to stop them.
For the chapter on Hitler in my book I followed Kimmel but also Hitler’s British biographer Ian Kershaw, to leave aside biographical trivia and read the Führer not as an exceptional individual but as an exceptional case of patriarchal villainy overcoming all controls against excessive empowerment. Hitler, an obscure man with many personal issues, could have failed in his plans to empower himself if German society had been able to impose the necessary checks on him. The situation, however, was so fragile—after the German defeat in WWI, the 1929 crisis, the rise of fascism in Italy and so on—that instead of being stopped, Hitler was endorsed. Recall that he won a legitimate democratic election in 1933 before staging the coup that made him the total dictator of Germany. This is a mechanism we have seen at work recently in the USA, where American democracy almost died on 6 January 2021, after the Capitol was stormed by pro-Trump fascists. Hitler, Trump, or Putin, as you can see, are not important as individuals, as men. What matters here is that the democratic mechanisms are in place so that no tyrant can rise. These men are proof that the mechanism to stop villains from empowering themselves too much often fail, much more so when, as it happens in Russia, they have never really been in place.
In the normal run of things, the men and women rising to power in democratic political systems are motivated by a sense of service mingled with personal ambition to make their mark in History. Of course, they wish to empower themselves and act following their own principles and ideas with no check, but the opposition and the voters are supposed to curb down that instinct. Most politicians in the world, at any level, understand that there are red lines that cannot be crossed, though, obviously, many cross them on a daily basis to enrich themselves through corruption. J.R.R. Tolkien speaks in The Silmarillion and in The Lord of the Rings of two kinds of power: the power of creation and the power of domination. The first kind is chased by persons who think they can do good on an individual or a collective basis, whereas as it is transparent through the Tolkienian examples of Morgoth and Sauron, the power of domination needs to express itself through oppression, exploitation, and violent submission. It takes an alliance of divine beings and elves to put Morgoth in prison forever (he is immortal) and it takes a second alliance of elves, men, dwarves and hobbits to expel Sauron (another immortal) from Mordor. Tolkien had fought in WWI and he understood very well how patriarchal masculinity proceeds: its need for empowerment is a need for domination, and this is based, here is the main key, on a sense of entitlement.
Everyone feels entitled to something. Whether this is happiness or ruling the whole world depends on the share of power we have. A person with no power at all, a slave, cannot even contemplate feeling entitled to anything, whereas a person with a strong sense of entitlement to power will do anything to quash his/her enemies and rivals. We are seeing this at work in the national Spanish right-wing parties, with the sudden fall out of grace of PP’s President Pablo Casado for daring to interfere with Madrid’s regional President Isabel Ayuso, and in Vox, which is promising empowerment to men and women who feel they are being mistreated by progressive popular opinion and the left-wing parties.
Women, as you can see, feel as much sense of entitlement to power as men, but sexism has so far prevented them from enacting that need beyond a certain level (that of Margaret Thatcher as Britain’s Prime Minister, 1979-1990). If men and women had always been treated equally, I would not be speaking of patriarchal masculinity but of oligarchical humanity. Yet, the fact is that women’s sense of entitlement has been harshly suppressed throughout History. Feminism has liberated many women from their shackles but it may have created monsters by inviting all women to defend their choices, which regrettably also include, as we know now, being fascists aspiring to ruling their territory.
If sexism had not been a major factor in History, then, there is no reason to suppose that there could never have been an Isolde Hitler, a Charlotte Trump, or a Natalia Putina playing the same role as their real-life male counterparts. The prehistoric bullies, however, soon discovered that violent males always got the upper hand, whether they were themselves directly violent, or ordered others to be violent, and started in the Iron Age the patriarchal regime that is now leading to climate change and nuclear holocaust. This male supremacist regime based on satisfying the sense of entitlement and the need of power for domination of a select cadre of villainous men is still ruling the world, despite the existence of many peaceful nations, mostly ruled by men and women who understand that wars of conquest and expansion have brought nothing positive in the last thousands of years. If only hypocritically, given their record in Vietnam, Afghanistan and Iraq, the USA founded their world reputation on the basis that no other war of conquest should be tolerated. They exposed their argument by massacring the citizens of Hiroshima and Nagasaki with nuclear monstrosities because they felt entitled to ending their lives, but they still hold the argument that no one else should be allowed to enact a similar sense of entitlement over the lives of others.
This leads back to President Putin, whose sense of entitlement to the Ukraine and possibly other nations in Europe—he has directly threatened Finland and Sweden—has suddenly awakened, at a point when his power over Russia seems uncontested and after decades presenting himself internationally as a despot with no imperial ambitions. I can speculate whether Putin, now 69, is going through a personal crisis connected with his ageing as a man, given his ultra-masculine self-presentation—I believe this is the case—but I’m more interested in how the mechanisms to check his rogue behaviour are working. The war scenario in Ukraine is accompanied by other non-military measures elsewhere: massive demonstrations, financial exclusion, pressure to China to stop endorsing the war and so on. Both NATO and the EU have discarded military confrontation, though we’ll see what happens if Putin sets foot in Poland. Inside Russia, anti-Putin protesters are risking detention and worse, influencers are posting anti-war messages constantly, and billionaires beginning to grumble. There are, however, no signs (yet?) of a possible coup—a lonely MP, of the Communist Party, was the only one to oppose the war in Russia’s crowded Parliament. What is at stake, I insist, is not really how Putin should be stopped but how any villain of his kind should be stopped. Tomorrow, it could be Kim Jong-Un deciding next to invade South Korea and launch a volley of nuclear missiles. This is, however, where things get scary because right now, unless an honourable Russian man gets close enough to stop Putin for good, no strong check is in place.
As things are now, Ukraine and perhaps the world are being sacrificed to the personal needs of an ageing white patriarchal man who cannot be satisfied with ruling Russia. A German general was dismissed for arguing in public that Putin’s fears about Russia not being safe enough if Ukraine joins NATO or the EU should be addressed. I agree that his fears should be addressed, but not those concerning Ukraine. It is urgent to understand why one of the most powerful men on Earth feels suddenly so disempowered that he needs to lash out, perhaps ending the planet. What made me cry rivers last Sunday, when I heard Putin’s announcement about getting his nuclear arsenal ready, was not only pure fear but anger against the reluctance to learn lessons from Gender Studies and from the past, instead presenting monsters like Hitler as a mystifying aberrations when they are transparent and easy to understand. Now, here we are, with some idiots lashing out against the allegedly low profile that feminists are keeping in this war (like TikToker @notpoliticalspeaking, see https://www.dailymail.co.uk/femail/article-10560821/Man-SLAMMED-saying-unfair-men-fight-war-Ukraine-children-women-leave.html) while we close our eyes to the nature of patriarchal masculinity. Fight it in the streets, or fight it online, but stop it by any means or that patriarchal man in Russia will destroy all the other persons on Earth. This is now much more serious than Hitler ever was, and much more urgent. The genocide he committed, absolutely appalling as it was, may pale beside the planetary genocide we might soon witness—if anyone survives.
I publish a post once a week (follow @SaraMartinUAB). Comments are very welcome! Download the yearly volumes from http://ddd.uab.cat/record/116328. Visit my website http://gent.uab.cat/saramartinalegre/. The Spanish version of the posts is available from https://blogs.uab.cat/saramartinalegre/es/